Morning adhkar, with Arabic and sources

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌ وَلَا نَوْمٌ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ

Allāhu lā ilāha illā huwal-Ḥayyul-Qayyūm, lā ta'khudhuhu sinatun wa lā nawm, lahu mā fis-samāwāti wa mā fil-arḍ, man dhal-ladhī yashfa`u `indahu illā bi'idhnih, ya`lamu mā bayna aydīhim wa mā khalfahum, wa lā yuḥīṭūna bishay'im-min `ilmihi illā bimā shā', wasi`a kursiyyuhus-samāwāti wal-arḍ, wa lā ya'ūduhu ḥifẓuhumā, wa huwal-`Aliyyul-`Aẓīm.

Allāh - there is no deity except Him, the Ever-Living, the Self-Sustaining. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great. (Saheeh International (quran.com))

Reciting it morning and evening comes from the narration of Ubayy ibn Ka'b, graded sahih by al-Albani (Sahih al-Targhib 662) and with a good chain by al-Mundhiri. Al-Albani later judged the morning-and-evening wording an irregular (shadh) addition (al-Silsilah al-Sahihah 7/743). Reciting it before sleep is in Sahih al-Bukhari (2311).

قُلْ هُوَ ٱللَّهُ أَحَدٌ ٱللَّهُ ٱلصَّمَدُ لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ ۞ قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ مِن شَرِّ مَا خَلَقَ وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ وَمِن شَرِّ ٱلنَّفَّـٰثَـٰتِ فِى ٱلْعُقَدِ وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ۞ قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ مَلِكِ ٱلنَّاسِ إِلَـٰهِ ٱلنَّاسِ مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ

Qul huwallāhu aḥad. Allāhuṣ-ṣamad. Lam yalid wa lam yūlad. Wa lam yakun lahu kufuwan aḥad. · Qul a`ūdhu birabbil-falaq. Min sharri mā khalaq. Wa min sharri ghāsiqin idhā waqab. Wa min sharrin-naffāthāti fil-`uqad. Wa min sharri ḥāsidin idhā ḥasad. · Qul a`ūdhu birabbin-nās. Malikin-nās. Ilāhin-nās. Min sharril-waswāsil-khannās. Alladhī yuwaswisu fī ṣudūrin-nās. Minal-jinnati wan-nās.

Say, "He is Allāh, [who is] One, Allāh, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent." · Say, "I seek refuge in the Lord of daybreak From the evil of that which He created And from the evil of darkness when it settles And from the evil of the blowers in knots And from the evil of an envier when he envies." · Say, "I seek refuge in the Lord of mankind, The Sovereign of mankind, The God of mankind, From the evil of the retreating whisperer - Who whispers [evil] into the breasts of mankind - From among the jinn and mankind". (Saheeh International (quran.com))

The Prophet ﷺ said that reciting them three times in the morning and the evening will suffice you for everything. (Sunan Abi Dawud 5082 · Hasan (al-Albani))

أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ، وَالْحَمْدُ لِلَّهِ، لاَ إِلَهَ إلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، رَبِّ أَسْأَلُكَ خَيْرَ مَا فِي هَذَا الْيَوْمِ وَخَيرَ مَا بَعْدَهُ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذَا الْيَوْمِ وَشَرِّ مَا بَعْدَهُ، رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ، رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي الْقَبْرِ

Aṣbaḥnā wa aṣbaḥal-mulku lillāh, wal-ḥamdu lillāh, lā ilāha illallāhu waḥdahu lā sharīka lah, lahul-mulku wa lahul-ḥamd, wa huwa `alā kulli shay'in qadīr. Rabbi as'aluka khayra mā fī hādhal-yawmi wa khayra mā ba`dah, wa a`ūdhu bika min sharri mā fī hādhal-yawmi wa sharri mā ba`dah. Rabbi a`ūdhu bika minal-kasali wa sū'il-kibar. Rabbi a`ūdhu bika min `adhābin fin-nāri wa `adhābin fil-qabr.

We have entered a new day and with it all dominion is Allah's. Praise is to Allah. None has the right to be worshipped but Allah alone, Who has no partner. To Allah belongs the dominion, and to Him is the praise, and He is Able to do all things. My Lord, I ask You for the goodness of this day and of what comes after it, and I seek refuge in You from the evil of this day and of what comes after it. My Lord, I seek refuge in You from laziness and helpless old age. My Lord, I seek refuge in You from the punishment of the Fire and from the punishment of the grave. (Hisn al-Muslim translation (sunnah.com), evening wording adapted)

Sahih Muslim gives the evening wording in full and says the Prophet ﷺ said the same in the morning, beginning "Asbahna wa asbaha al-mulku lillah".

اللَّهُمَّ بِكَ أَصْبَحْنَا، وَبِكَ أَمْسَيْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ وَإِلَيْكَ النُّشُورُ

Allāhumma bika aṣbaḥnā, wa bika amsaynā, wa bika naḥyā, wa bika namūtu wa ilaykan-nushūr.

O Allah, by You we enter the morning and by You we enter the evening, by You we live and by You we die, and to You is the resurrection. (Hisn al-Muslim translation (sunnah.com), adapted to follow the Arabic word for word)

Also in Sunan Abi Dawud 5068 (sahih, al-Albani). Al-Nawawi graded the chain of this wording sahih. Jami' at-Tirmidhi 3391 has the two endings the other way round (al-masir in the morning, al-nushur in the evening); both are transmitted.

اللَّهُمَّ أَنْتَ رَبِّي، لاَ إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَىَّ وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ

Allāhumma anta Rabbī, lā ilāha illā ant, khalaqtanī wa anā `abduk, wa anā `alā `ahdika wa wa`dika mastaṭa`t, a`ūdhu bika min sharri mā ṣana`t, abū'u laka bini`matika `alayya, wa abū'u laka bidhanbī, faghfir lī, fa'innahu lā yaghfirudh-dhunūba illā ant.

O Allah, You are my Lord, there is none worthy of worship but You. You created me and I am Your slave. I keep Your covenant and my pledge to You as far as I am able. I seek refuge in You from the evil of what I have done. I admit to Your blessings upon me, and I admit to my sins, so forgive me, for none forgives sins but You. (Hisn al-Muslim translation (sunnah.com), following the wording of Sahih al-Bukhari)

The Prophet ﷺ said that whoever says it during the day with firm faith in it and dies that day before evening will be among the people of Paradise, and whoever says it at night with firm faith and dies before morning will be among the people of Paradise. (Sahih al-Bukhari 6306 · in Sahih al-Bukhari)

اللَّهُمَّ عَافِنِي فِي بَدَنِي، اللَّهُمَّ عَافِنِي فِي سَمْعِي، اللَّهُمَّ عَافِنِي فِي بَصَرِي، لاَ إِلَهَ إِلاَّ أَنْتَ. اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ، وَالفَقْرِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ القَبْرِ، لاَ إِلَهَ إِلاَّ أَنْتَ

Allāhumma `āfinī fī badanī, Allāhumma `āfinī fī sam`ī, Allāhumma `āfinī fī baṣarī, lā ilāha illā ant. Allāhumma innī a`ūdhu bika minal-kufri wal-faqr, Allāhumma innī a`ūdhu bika min `adhābil-qabr, lā ilāha illā ant.

O Allah, grant me health in my body. O Allah, grant me health in my hearing. O Allah, grant me health in my sight. There is none worthy of worship but You. O Allah, I seek refuge in You from disbelief and poverty, O Allah, I seek refuge in You from the punishment of the grave. There is none worthy of worship but You. (Hisn al-Muslim translation (sunnah.com), adapted to follow the Arabic)

Abu Bakrah's son heard him say it three times every morning and evening; Abu Bakrah said he heard the Prophet ﷺ supplicate with these words and loved to follow his practice.

اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ: فِي دِينِي وَدُنْيَايَ وَأَهْلِي، وَمَالِي، اللَّهُمَّ اسْتُرْ عَوْرَاتِي، وَآمِنْ رَوْعَاتِي، اللَّهُمَّ احْفَظْنِي مِنْ بَينِ يَدَيَّ، وَمِنْ خَلْفِي، وَعَنْ يَمِينِي، وَعَنْ شِمَالِي، وَمِنْ فَوْقِي، وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي

Allāhumma innī as'alukal-`afwa wal-`āfiyata fid-dunyā wal-ākhirah. Allāhumma innī as'alukal-`afwa wal-`āfiyata fī dīnī wa dunyāya wa ahlī wa mālī. Allāhummastur `awrātī, wa āmin raw`ātī. Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī, wa `an yamīnī, wa `an shimālī, wa min fawqī, wa a`ūdhu bi`aẓamatika an ughtāla min taḥtī.

O Allah, I ask You for pardon and well-being in this world and the next. O Allah, I ask You for pardon and well-being in my religion, my worldly affairs, my family and my wealth. O Allah, conceal my faults and calm my fears. O Allah, guard me from in front of me and behind me, from my right and my left, and from above me, and I seek refuge in Your greatness from being taken unawares from beneath me. (Hisn al-Muslim translation (sunnah.com), adapted to follow the Arabic)

Ibn 'Umar said the Prophet ﷺ never left these words in the evening and the morning. The wording above combines Abu Dawud 5074 and Sunan Ibn Majah 3871, as Hisn al-Muslim does.

اللَّهُمَّ عَالِمَ الغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ، رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، وَمِنْ شَرِّ الشَّيْطانِ وَشَرَكِهِ، وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءاً، أَوْ أَجُرَّهُ إِلَى مُسْلِمٍ

Allāhumma `ālimal-ghaybi wash-shahādah, fāṭiras-samāwāti wal-arḍ, Rabba kulli shay'in wa malīkah, ash-hadu an lā ilāha illā ant, a`ūdhu bika min sharri nafsī, wa min sharrish-shayṭāni wa sharakih, wa an aqtarifa `alā nafsī sū'an, aw ajurrahu ilā Muslim.

O Allah, Knower of the unseen and the seen, Creator of the heavens and the earth, Lord and Sovereign of everything, I bear witness that there is none worthy of worship but You. I seek refuge in You from the evil of my soul and from the evil of Satan and his snares, and from bringing evil upon myself or causing it to reach a Muslim. (Hisn al-Muslim translation (sunnah.com), adapted to follow the Arabic)

The Prophet ﷺ taught it to Abu Bakr to say in the morning and the evening. The last line ("and from bringing evil upon myself...") is from Jami' at-Tirmidhi 3529.

بِسْمِ اللَّهِ الَّذِي لاَ يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلاَ فِي السّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ

Bismillāhil-ladhī lā yaḍurru ma`as-mihi shay'un fil-arḍi wa lā fis-samā', wa huwas-Samī`ul-`Alīm.

In the name of Allah, with whose name nothing on earth or in the heavens can cause harm, and He is the All-Hearing, the All-Knowing. (Hisn al-Muslim translation (sunnah.com))

The Prophet ﷺ said that whoever says it three times in the evening will not be struck by a sudden affliction until morning, and whoever says it three times in the morning will not be struck by a sudden affliction until evening. (Sunan Abi Dawud 5088 · Sahih (al-Albani))

يَا حَيُّ يَا قَيُّومُ بِرَحْمَتِكَ أَسْتَغيثُ أَصْلِحْ لِي شَأْنِيَ كُلَّهُ وَلاَ تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ

Yā Ḥayyu yā Qayyūmu biraḥmatika astaghīth, aṣliḥ lī sha'nī kullah, wa lā takilnī ilā nafsī ṭarfata `ayn.

O Ever-Living, O Sustainer of all, by Your mercy I seek help. Set right all my affairs, and do not leave me to myself even for the blink of an eye. (Hisn al-Muslim translation (sunnah.com), adapted to follow the Arabic)

The Prophet ﷺ told Fatimah to say it in the morning and the evening. Reported by al-Bazzar and by al-Hakim, who graded it sahih (al-Mustadrak 2026).

أَصْبَحْنا عَلَى فِطْرَةِ الْإِسْلاَمِ، وَعَلَى كَلِمَةِ الْإِخْلاَصِ، وَعَلَى دِينِ نَبِيِّنَا مُحَمَّدٍ، وَعَلَى مِلَّةِ أَبِينَا إِبْرَاهِيمَ، حَنِيفاً مُسْلِماً وَمَا كَانَ مِنَ الْمُشرِكِينَ

Aṣbaḥnā `alā fiṭratil-Islām, wa `alā kalimatil-ikhlāṣ, wa `alā dīni nabiyyinā Muḥammad, wa `alā millati abīnā Ibrāhīm, ḥanīfan musliman wa mā kāna minal-mushrikīn.

We have entered the morning upon the natural religion of Islam, the word of sincere devotion, the religion of our Prophet Muhammad ﷺ, and the way of our father Ibrahim, who was upright and a Muslim, and was not of those who associate others with Allah. (Hisn al-Muslim translation (sunnah.com), adapted to follow the Arabic)

This is a morning dhikr. Some copies add that it is also said in the evening; al-Albani judged that addition irregular (shadh), so it is not on the evening page.

سُبْحَانَ اللَّهِ وَبِحَمْدِهِ

Subḥānallāhi wa biḥamdih.

Glory be to Allah and praise be to Him. (Hisn al-Muslim translation (sunnah.com))

The Prophet ﷺ said that no one will bring anything better on the Day of Resurrection than whoever says it a hundred times in the morning and the evening, except someone who said the same or more. (Sahih Muslim 2692 · in Sahih Muslim)

لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Lā ilāha illallāhu waḥdahu lā sharīka lah, lahul-mulku wa lahul-ḥamd, wa huwa `alā kulli shay'in qadīr.

None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. (Hisn al-Muslim translation (sunnah.com))

Said once in the morning: it equals freeing a slave from the descendants of Isma'il, ten good deeds are written, ten sins removed, he is raised ten degrees, and he is protected from Satan until evening; and the same if said in the evening, until morning. (Sunan Abi Dawud 5077 · Sahih (al-Albani))

Said ten times, it equals freeing four slaves from the descendants of Isma'il (Sahih Muslim 2693). The narration specifying ten times in the morning was graded hasan by Ibn Hajar.

لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Lā ilāha illallāhu waḥdahu lā sharīka lah, lahul-mulku wa lahul-ḥamd, wa huwa `alā kulli shay'in qadīr.

None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. (Hisn al-Muslim translation (sunnah.com))

The Prophet ﷺ said that whoever says it a hundred times in a day: it equals freeing ten slaves, a hundred good deeds are written for him, a hundred sins are erased, and it is a protection from Satan that day until evening; no one brings anything better except someone who did more. (Sahih al-Bukhari 3293 · in Sahih al-Bukhari)

The narration says "in a day". Hisn al-Muslim places it in the morning, so the protection covers the whole day.

سُبْحَانَ اللَّهِ وَبِحَمْدِهِ: عَدَدَ خَلْقِهِ، وَرِضَا نَفْسِهِ، وَزِنَةَ عَرْشِهِ، وَمِدَادَ كَلِمَاتِهِ

Subḥānallāhi wa biḥamdih: `adada khalqih, wa riḍā nafsih, wa zinata `arshih, wa midāda kalimātih.

Glory be to Allah and praise be to Him, as many times as the number of His creation, as much as pleases Him, as much as the weight of His Throne, and as much as the ink of His words. (Hisn al-Muslim translation (sunnah.com), adapted to follow the Arabic)

The Prophet ﷺ told Juwayriyah, who had stayed in her place of prayer since the dawn prayer, that these four phrases said three times would outweigh all she had said since the morning. (Sahih Muslim 2726 · in Sahih Muslim)

أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ

Astaghfirullāha wa atūbu ilayh.

I seek the forgiveness of Allah and turn to Him in repentance. (Hisn al-Muslim translation (sunnah.com))

This is the Prophet's ﷺ own daily practice: he said he sought Allah's forgiveness a hundred times a day (Muslim 2702) and more than seventy times a day (Bukhari 6307). It is not tied to the morning or evening.

اللَّهُمَّ إِنِّي أَصْبَحْتُ أُشْهِدُكَ، وَأُشْهِدُ حَمَلَةَ عَرْشِكَ، وَمَلاَئِكَتِكَ، وَجَمِيعَ خَلْقِكَ، أَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ، وَأَنَّ مُحَمَّداً عَبْدُكَ وَرَسُولُكَ

Allāhumma innī aṣbaḥtu ush-hiduka, wa ush-hidu ḥamalata `arshik, wa malā'ikataka wa jamī`a khalqik, annaka antallāhu lā ilāha illā anta waḥdaka lā sharīka lak, wa anna Muḥammadan `abduka wa rasūluk.

O Allah, I have entered the morning calling You to witness, and calling the bearers of Your Throne, Your angels and all Your creation to witness, that You are Allah, there is none worthy of worship but You alone, without partner, and that Muhammad is Your slave and Your Messenger. (Hisn al-Muslim translation (sunnah.com), evening wording adapted)

Hisn al-Muslim's wording, shown here, adds "wahdaka la sharika lak" (You alone, without partner), which is not in the text of Abu Dawud 5069.

Grading: Weak: al-Albani (Da'if Abi Dawud 5069; al-Silsilah al-Da'ifah 1041); al-Haythami noted Baqiyyah ibn al-Walid, a narrator known for concealing weak links, in the chain; al-Dhahabi said one narrator is unknown. Accepted: Ibn al-Qayyim and Ibn Baz graded it hasan, Ibn Hajar graded it hasan gharib, al-Nawawi said its chain is good, and Shu'ayb al-Arna'ut graded it hasan in his notes on Abu Dawud.

اللَّهُمَّ مَا أَصْبَحَ بِي مِنْ نِعْمَةٍ أَوْ بِأَحَدٍ مِنْ خَلْقِكَ فَمِنْكَ وَحْدَكَ لاَ شَرِيكَ لَكَ، فَلَكَ الْحَمْدُ وَلَكَ الشُّكْرُ

Allāhumma mā aṣbaḥa bī min ni`matin aw bi'aḥadin min khalqik, faminka waḥdaka lā sharīka lak, falakal-ḥamdu wa lakash-shukr.

O Allah, whatever blessing I or any of Your creation have this morning is from You alone, without partner. To You belongs all praise and to You all thanks. (Hisn al-Muslim translation (sunnah.com), evening wording adapted)

Grading: Weak: al-Albani (Da'if Abi Dawud 5073) and Shu'ayb al-Arna'ut (chain weak, in his notes on Abu Dawud); al-Dhahabi said one narrator is barely known. Accepted: Ibn Hajar, Ibn al-Qayyim and Ibn Baz graded it hasan; al-Nawawi said its chain is good; Ibn Hibban included it in his Sahih (861). The words "or any of Your creation" are in Ibn Hibban's version, not in Abu Dawud's.

رَضِيتُ بِاللَّهِ رَبَّاً، وَبِالْإِسْلاَمِ دِيناً، وَبِمُحَمَّدٍ نَبِيّاً

Raḍītu billāhi Rabbā, wa bil-Islāmi dīnā, wa bi-Muḥammadin nabiyyā.

I am pleased with Allah as my Lord, with Islam as my religion, and with Muhammad ﷺ as my Prophet. (Hisn al-Muslim translation (sunnah.com))

Grading: Accepted: Ibn Hajar graded the three-times wording hasan; Shu'ayb al-Arna'ut graded it sahih through supporting narrations; al-Haythami said its narrators are trustworthy. Weak: al-Albani graded the three-times wording weak (al-Silsilah al-Da'ifah 5020). A shorter morning version without a count was graded hasan through supporting narrations by al-Albani (Sahih al-Targhib 657).

حَسْبِيَ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ عَلَيهِ تَوَكَّلتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ

Ḥasbiyallāhu lā ilāha illā huwa `alayhi tawakkaltu wa huwa Rabbul-`Arshil-`Aẓīm.

Allah is sufficient for me. There is none worthy of worship but Him. In Him I put my trust, and He is the Lord of the Mighty Throne. (Hisn al-Muslim translation (sunnah.com))

Grading: The words are the end of Quran 9:129, and saying them is good at any time. What scholars differ on is the practice of saying them seven times every morning and evening with the reward mentioned. Sunan Abi Dawud 5081 reports it as the words of the Companion Abu al-Darda'. Accepted: al-Mundhiri said it is not below hasan (al-Targhib 1/307); Ibn Baz said the chain to Abu al-Darda' is good; Shu'ayb al-Arna'ut graded the chain sahih (notes on Zad al-Ma'ad), while judging part of its wording a rejected (munkar) addition. Weak: al-Albani graded the Abu Dawud report fabricated (mawdu') and the version attributed to the Prophet ﷺ rejected (munkar, al-Silsilah al-Da'ifah 5286); Ibn Kathir called the added wording strange (gharib).

أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ رَبِّ الْعَالَمِينَ، اللَّهُـمَّ إِنِّي أَسْأَلُكَ خَيْرَ هَذَا الْيَوْمِ: فَتْحَهُ، وَنَصْرَهُ، وَنورَهُ، وَبَرَكَتَهُ، وَهُدَاهُ، وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِيهِ وَشَرِّ مَا بَعْدَهُ

Aṣbaḥnā wa aṣbaḥal-mulku lillāhi Rabbil-`ālamīn. Allāhumma innī as'aluka khayra hādhal-yawm: fatḥahu, wa naṣrahu, wa nūrahu, wa barakatahu, wa hudāhu, wa a`ūdhu bika min sharri mā fīhi wa sharri mā ba`dah.

We have entered the morning and the dominion belongs to Allah, Lord of all the worlds. O Allah, I ask You for the good of this day: its victory, its help, its light, its blessing and its guidance, and I seek refuge in You from the evil in it and the evil after it. (Hisn al-Muslim translation (sunnah.com), evening wording adapted)

Grading: Weak: al-Albani (Da'if Abi Dawud 5084; al-Silsilah al-Da'ifah 5606), Shu'ayb al-Arna'ut in his notes on Sunan Abi Dawud, and al-Mundhiri and al-Shawkani, who noted criticism of narrators in the chain; Ibn Hajar called it gharib. Accepted: Ibn al-Qayyim graded it hasan (Zad al-Ma'ad), al-'Iraqi said its chain is good, and al-Arna'ut graded the chain hasan in his notes on Zad al-Ma'ad. Al-Albani graded it hasan in Sahih al-Jami' (352) but weak in the two works above. The evening wording is not in the narration, which only says to say "the like of it" in the evening.

اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ

Allāhumma ṣalli wa sallim `alā nabiyyinā Muḥammad.

O Allah, send blessings and peace upon our Prophet Muhammad. (Hisn al-Muslim translation (sunnah.com))

Grading: Sending blessings on the Prophet ﷺ is commanded in the Quran (33:56) and is good at any time. What scholars differ on is this count, ten times morning and evening, with the promise of his intercession, reported by al-Tabarani from Abu al-Darda'. Accepted: al-Mundhiri and al-Haythami said one of its two chains is good (al-Targhib wal-Tarhib 1/314; Majma' al-Zawa'id 10/123), and al-Suyuti graded it hasan. Weak: al-'Iraqi and al-Sakhawi noted a break in the chain; al-Albani first graded it hasan (Sahih al-Jami' 6357), then withdrew that and graded it weak (al-Silsilah al-Da'ifah 5788).